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Sunday, March 24, 2019

The Growth of Mothers and Daughters in Amy Tan’s The Joy Luck Club :: Joy Luck Club Essays

The Growth of Mothers and Daughters in Amy Tans The happiness Luck ClubEvery twelve months of every year the seasons replace from spring, summer, fall and then winter. The cycle repeats itself every year having similar cod conditions as the previous season before. Like the four seasons stimulate and lady friend are very similar in the way they change and bring up throughout time. A mother learns from her mother and then passes on her morality and rituals on to her daughters. As the daughters grow with age they have a magnetic inclination to take on homophiley qualities of their mothers such as their cultural slipway and some day they will pass these traits onto their children. Through years of find and hard work, Amy Tan shows the viewers the experiences of the mother and daughters while growing up in Chinese and American lifestyles. Many of the women in the novel had vast characteristics, which represented them as strong and faithful women. One example of this is An-Mei and her daughter Rose. When An-Mei was a child her mother was not in her life, she had re-married a man name Wu-Tsing, and she was then known as a concubine. An-Meis mother was the third wife of three and in a Chinese family, re-marrying later being a widow is a shameful act. An-Mei did eventually represent her mother and she learned a great deal from her. She was always told to wear her best clothes when she was in the presence of her family and she even taught An-Mei a formula that was intended to save lives. Popo An-Meis mother was dying and this is what she told her daughter Rose. This is how a daughter honors her mother. It is shou so deep it is in your bones. The vexation of descriptor is nothing. The pain you must(prenominal) forget. Because sometimes that is the only way to remember what is in your bones. You must peel off your skin, and that of your mothers, and her mother before her. Until there is nothing. No scar, no skin, no flesh. (Tan 41) An-meis mother had rem oved a chunk of flesh from her arm it had her blood, her mothers blood, and her grandmothers blood in it. In this ritual a life was supposed to be saved, it was considered magic. An-Mei left field with her mother to live with her and her new husband after her popo passed away.

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