Mo-tzu’s Argument Against Music Essay

Mo-tzu (also called Mozi, Moz, or Micius in Latin) was a renowned philosopher in mainland China back in roughly 390-470 B. C. during the time of the Hundred Schools Thought (Wikipedia, 2007). Having founded Mohism, he argued about the inadequacy of Confucianism and Daoism on the need for a mortal be to self-reflect and meditate upon oneself. He also insisted that, instead of rituals and singings, what human beings need be acts of authenticity that does not include the use of drums, zithers, and pipes.He, therefore, stressed out To build medicine is wrong (Par. 1, Book VIII, Chapter XXXII). Main Body We all agree that Mo-tzu presented a very(prenominal) well thought of argument against unison. This can be seen when he resignd, Although the body lasts they are comfortable, the mouth knows they are gratifying, the eyes know they are delightful, and the ears know they are pleasing, yet they are found not to be in accordance with the deeds of the sage-kings of antiquity and not t o apply to the benefits of the people at present. (Par. 1, Book VIII, Chapter XXXII)In saying this, he implied that music did not bring forth anything to do with the greatness and success of the sage-kings that it did not fulfill the basic needs, unlike the boats and the carts that were built from the same contribution of the ancient citizens. It slowed labor by wasting labor on things that are of no use. He stated, The levy of heavy taxes on the people to construct the big bell, the sound drum, the chin and the she, and the yY and the sheng, is not at all helpful in the strive to procure the benefits of the world and destroy its calamities.Therefore Mo-tzu said To have music is wrong. (Par. 3, Book VIII, Chapter XXXII) Mo-tzu is absolutely correct. Yet in spite of this, if people arrogate that music is not useful in acquiring the needs of this world, much(prenominal) as food, materialing, and rest (Par. 3, Book VIII, Chapter XXXII), then they must also substantiate that, just like music, doctrine is just as useless in acquiring the needs of this world, such as food, clothing, and rest (Par. 3, Book VIII, Chapter XXXII).In fact, as compared to music, philosophy presents greater cause for men to pretend deeply, and do work into sickness and chaos (with oneself or with the society) that, in turn, makes them to a greater extent prone to hunger, to state of undress, and to unrest. What philosophy has failed to give men, music could give with just a crack or a beat of the instruments. True, musical instruments cannot be directly eaten and cannot cloth the naked, yet the instruments were also considered treasures in the long ago, which cogitates that the owners could sell it for a chance to buy food or clothing in switch over of the musical instruments.When it comes to giving rest, however, music has the capability to give rest to those who are bothered psychologically or biologically. Philosophy, on the other hand, cannot be transfer for food, cloth ing, or rest, since it all runs in the mind of the wise men. Thinking about the statements of the wise will just make men hungrier, poorer with less clothing, and much troubled. I, therefore, stress outto have philosophy is totally wrong remainderMo-tzu failed to acknowledge that music is an art that sprouts from the very being of the individual. It is like painting, sculpture, literature, or the use of colors. It is an expression of what human beings feel, think of, believe in, or acknowledge. It comes from the mind. With this, it is very obvious that to say that music is totally wrong would also mean that philosophy is totally wrong, since the latter is also an expression of what human beings feel, think of, believe in, or acknowledge.Music comes from the mind just as philosophy comes from the mind. The only difference is that philosophy centers on chosen beingsthose who are more gifted and wisethan when compared to music, which is so ordinary and can be verbalized by anyone wh o dreams of expressing himself. Yet they both come from the mind. Even if both have their own sides of gains, both are totally incapable of destroying calamities.