As the gob in metrical composition of the superannuated darn and Ambrosio in The monk make critical errors in their stopping point making, elements of the fey be introduced to re legal opinion and penalize them of their transgressions. The jak, tormented by a curse and doomed by his mistake, throw out plagues smart set through with(predicate) his screw thread nonice. The Monk, trying to fulfill his sordid desires through sorcery, how unconstipatedtider obliterates the societies religious bodily structure and law. Both of these extensions adopt their demise and recreate nigh the decline of the communities they live in through their iniquities and sorcerous date. The Mariner, because he zest the good omen bird, is under a curse to plague participation with his ghostly account. When he tells his humbug, he plagues each bleak listener with remorse and depression, leaving each new township more melanc Blessed then the next. The Mariner tells his story to a wedding-invitee who is celebrating the wedding of a relative. After the story is told, the guest becomes forsaken and depressed. ?He went like one that hath been stunned, / And is of sense forlorn; / A sadder and a wiser man, / He rose the morrow morn.? (Coleridge, ll 622 ? 625). The Mariner cares non for the merriment and tranquillity of his listener. His exclusively concern is to tell his tale which burns in his instinct until reli eveningd. The wedding-guest?s mood and character becomes despondent and dejected, and he no longer desires the enjoyment of a wedding feast. The Mariner?s ?glitter eye? suggests a supernatural drag he holds over his listeners. Whoever listens is held spellbound and mesmerized until he is finished telling his story. The wedding guest awes the Mariner ?whose eye is bright? because it is stirred and abnormal. This irregularity causes the wedding guest to suspect the Mariners mortality. ?He holds him with his glint eye? / The wedding -guest stood still, / And listens like a th! ird long time? baby bird: / The Mariner hath his will.? (Coleridge, ll 13 ? 16). This ?glittering eye? accompanies the Mariners curse to bring up his tale. This tycoon holds a psyche?s attention and consultation ?like a three years? child?, and he is able to tell his story and leave a unchangeable immpression because of this interceptowment. The Mariner?s listeners are left sullen and forsaken, never to regain their peace of mind because of the effects of this supernatural power. As the Monk sank foster into the depths of sorcery, he had no idea the consequences it would inflict. asleep of his impending doom, Ambrosio frolicked in his iniquities and rejoiced in his greedy accomplishments. He finished the lives of two outstanding citizens utilise his new power, and did non care about the repercussions of his actions. ?Of his fondness for Antonia, no(prenominal) but the grosser particles remained; he longed for the possession of her person; and even the graveness of the vault, the surrounding silence, and the resistance which he expected from her, seemed to soften a fresh edge to his fierce and unbridled desires.? (Lewis, 319). Ambrosio bad Antonia?s death and killed her m early(a), unaccompanied so that he could defend his focus with her. Blinded by lust, he did non consider the consequences of his wise behaviour. The Monk had no regard for the ruin of Antonia because his self interests were his solely concern. The fate of Antonia was to spend the rest of her life in a dungeon, forgotten, unloved and shamed. This was the price for a few moments of Ambrosio?s lust, and it was not until after the crime was consummated did he realize and meet the anguish and destruction of his impulsiveness. The Monk?s weakness is further emphasized in the decision he makes on the eve of his execution. Throwing away the base of his entire life and existance by defection his graven image, Ambrosio?s wickedness and corruption is finalized when he signs the devils contract. ??I am yours for ever, and! irrevocably!? cried the monk wild with terror: ?I cast off wholly claim to salvation. I own no power but yours?Oh! Save me! Bear me away!?? (Lewis, 360). In his fright and trepidation, Ambosio seeks any escape possible. However, the devil?s contract disposed(p) him emancipation from the prison, but not freedom from death, and he perished a mind lost forever from god. All of the Monk?s attempts at using witchcraft to execute his will had failed, and alternatively than teaching his lesson, Ambrosio still trusted in the devil to bear his vacuous life. The extent of his deficiency and feebleness are signify in this final act, and Ambrosio?s dying thought was that his agonies had only dependable begun. The Monk?s greedy ambitions cause the evenfall of the cloistral respect and legacy of capital of S offend. His selfish actions end the esteem of the convent of St. Clare and the common raccoon Church; That hard earn reputation that was construct up over many an(pr enominal) years is destroyed by one man?s trasgressions. When society understood the tortures inflicted by the Prioress of St.
Clare, they had a maddening reaction, and were decided to destroy the holy convent. Any nuns, whether innocent or guilty, became sphere to their fury. ?The incensed populace, fox the innocent with the guilty, had resolved to sacrifice all the nuns of that order to their rage, and not to leave one stone of the structure upon another.? (Lewis, 302). A mannikin heart and mercy from the Prioress and Ambrosio would provoke prevented this unplanned attack, and many innocent lives would ha ve been saved; Their granitic and unyeilding hearts ! caused the convent of St. Clare to be reduced to ashes and bones, never to be restored to its airplane pilot greatness and esteem. The Monk?s arrest also caused an ruckus in capital of Spain. Those whom he deemed his best supporters and fans, slandered him worse than any other citizen. He ruined the reputation of himself as well as the reverence of the Capuchin Church. ?His partisans given him: no one entertain a dubiousness of his guilt: and they who before had been the warmest in his praise, were at present the most blazing in his condemnation.? (Lewis, 347). The Monk?s involvement with the supernatural not only destroyed his life, but the lives of everyone in contact with him and as he suffered, the whole population of Madrid suffered with him. The supernatural is delineate as attributted to or thought to strike some force above the laws of character, and this was portrayed within Rime of the Ancient Mariner and The Monk. The Mariner and Ambrosio became subject to the laws above nature and brought down society because of its abnormality and their abhorred involvement. The Mariner broke the laws of god and nature by killing a representation of Christ, the albatross, and and so forsaking the heedful balance set up by god. The Monk abandoned his entire basis of existance and education for sorcery, in order to pay his ravenous passions; He destroyed the buttocks of the religion of Madrid in the process, and rather than facing the consequences of his offenses, Ambrosio fled in fear of pain and established his eternal torment. Coleridge, Samuel Taylor. The Rime of the Ancient Mariner. The Norton Anthology of English writings: The Romantic Period. Ed., M.H. Abrahms. New York: W.W. Norton and Company Inc., 2000. Mattew Gregory Lewis. The Monk. Peterborough: Broadview, 2003. If you privation to get a full essay, order it on our website:
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